Today is the 4th Sunday of Advent, often called Mary Sunday in liturgical church traditions. The candle for this Sunday in the Advent wreath might be pink for that reason. We often hear the Magnificat, or the Canticle of Mary, said or sung:
Visitation of Mary to Elizabeth by Domenico Ghirlandaio (1791) |
And my spirit hath rejoiced in God my Saviour.
For he hath regarded: the lowliness of his handmaiden: For behold, from henceforth: all generations shall call me blessed.
For he that is mighty hath magnified me: and holy is his Name.
And his mercy is on them that fear him: throughout all generations.
He hath shewed strength with his arm: he hath scattered the proud in the imagination of their hearts.
He hath put down the mighty from their seat: and hath exalted the humble and meek.
He hath filled the hungry with good things: and the rich he hath sent empty away.
He remembering his mercy hath holpen his servant Israel:
As he promised to our forefathers, Abraham and his seed for ever.
(Book of Common Prayer, 1662)
The text of the canticle is taken from the Gospel of Luke (1:46–55) where it is spoken by Mary upon the occasion of her Visitation to her cousin Elizabeth.[2] In the narrative, after Mary greets Elizabeth, who is pregnant with John the Baptist, the latter moves within Elizabeth's womb. Elizabeth praises Mary for her faith (using words partially reflected in the Hail Mary), and Mary responds with what is now known as the Magnificat. (Direct quote from Wikipedia)
There are many amazing choral settings of this text, including those of J.S. Bach and Camille Saint-Saens. There are quite a few settings of the Magnificat and Nunc dimittis (Lord, now lettest thy servant depart in peace) paired, to be used in Anglican evensong services.
I often like to joke that my birthday, December 8 (it's never too late to send me presents!), is known as the Feast of the Immaculate Conception. One former friend quipped that he believed it about the feast, but the immaculate part? Not so much. (As I say, he is a former friend.) But this begs the question: Do you believe in the Virgin Birth?
My own answer to that question would be considered quite rude. The best answer I know of came from an unnamed seminary student who was being interviewed as part of the ordination process: "The Virgin Birth wouldn't matter if it weren't for the Incarnation."
Back to my rudeness. I have often observed that the question, "Do you believe in....?" or "Are you a Christian?" really means "Does your belief system mirror mine exactly?" What the poor victim of these questions seldom realizes is that these questions say more about the questioner than the one being questioned. It is unfortunate that this sort of thing often happens in such interviews as the one I describe above, where one is being examined for fitness either to enter into the ordination process, to continue it, or to complete it.